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Philosophy in the book “I”- superman in the book “I” and in Nietzsche’s.
The plan of clause(article):
1) Philosophy of Neitzsche - the superman.
2) Philosophy of the book "I" - the superman and the Lord of the Worlds.
In his work “Thus spoke Zarathustra” Nietzsche wrote:
- “Man is a wire stretch between animal and superman, wire over disaster”
Here Nietzsche shows the direction of people
spiritual development: according to Nietzsche superman is the bound of
man’s development.
- “What is a monkey in relation to man? Laughing
stock or tormenting shame. As such a man must be a man for superman:
Laughing stock or tormenting shame”.
- Truly, man is a muddy flow. You must be a sea, in
order to adopt the muddy flow on yourself. Look, I’m teaching you
about superman: he’s a sea where you can get drown your great
contempt.
In the quotations of N 2 and N 3 Nietzsche ideas
relatively to superman expressed superman that he is a spiritual ideal
man, who concentrated on the best aspect of a man.
- I love those who live for cognition and who wants to cognize in order to live as a superman.
- I love those who work and invent in order to build
dwellings for superman and : prepare for the coming of his land,
animals and plant.
In the quotation of Nietzsche N 4 and N 5, he
concentrated his understanding on the high spiritual level of superman!
Superman works, invents and cognizes.
In my book “I”, I also used the idea of
superman but in another context: the main hero of the book over
come the way from man to the almighty creature – Ruler of
universes. In this process development went through the stage of
“superman”. According to my understanding of
Nietzsche, his superman is a man and the main hero of the book
“I” at the stage of superman, he’s no more a man, he
present himself as an entity from amn and reasonable inorganic matter
purchasing series of universal characteristics: telepathy, moving
objects in time remote control effect on any process and
immortality.
Apart form this, the difference in Nietzsche’s
superman from the superman in the book “I” is that
he’s not absolute spiritually: he performs both negative and
positive acts. Nietzsche’s superman is the bound of man’s
spiritual development but in the book “I” the main hero
goes through stages of his formation: man – nonman –
superman – Master of Worlds: in such case superman from the book
“I” in this context is not limited in development.
(The main ideas of article: the Nietzshe philosophy is asserts the
man as a way to the superman, and the philosophy of the book "I"
asserts, that the superman is a way to the Lord of the Worlds)
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